Poem of Creation - 4

 

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Realized since then Adam and Eve to stay

 naked with shame, and they wore like a shield

fig leaves to be To protected since that day

Covering their bodies  in the bloom field!

“Where are you ? Why are you walking away

From me?” asked to Adam God, who’ll wield

Forever human‘s fate. Eve confirmed

that because of the snake eaten they had!

 

 

In fact the Holy  Lord said to the snake:

“Because of  what you ‘ve done,  cursed are you;

Above wild animals, and I will make

You eating the dust for all your life through

Upon your belly, unable to shake

Your arts! Your head’ll crash you the woman to

whom  hostile I will make you and her heel

One day you’ll try to injure for such appeal! 

 

He said to the woman: “I'll multiply

your pains during your pregnanciness

and forwards your husband I'll modify

 your instinct, but you'll be dominionless

 on him!” To man God said the soil by:

any means will give you food  unless

through  sweat on your face. That will be a must

‘cause you are dust and you’ll return to dust!

The Poem of Creation - 3

 

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But the Creation was not yet complete

Still being missed the breath of the Animator

Who can transform into a giant a bit!

Waters from earth going up by Creator

To mist all over the ground were admit

So could mould the man God the Great Factor

and by that divine blow the man was made

but nevertheless, he still lonely stayed.

 

 

Insofar a day, while he was sleeping,

God took one of his ribs from his right side

And close up its place with flesh, according

Not to keep him alone, such a grac’ful glide

became a woman, companion cleaving:

On body and soul with man equal inside

and ‘t was a joy! But from that happiness

Adam had soon be wak’n on bitterness!

 

In truth, as I have already said,

it was the snake the deceiving actor,

who convinced Eve to be so mad

to eat the fruit that the Good Factor

had forbidden; and she convinced her lad

they would have become like a professor

of science and art of evil and good !

That fruit so became the damned food!

The Poem of Creation - 2

 

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The World’s Creation

 

At the beginning God created the sky

And the earth, which was shapeless and desert

And darkness cover’d the abysses close by;

But on the waters, with divine, expert

Zeal, God established that obscurity

Had to be opened to the bright alert!

God, seeing that it was good, called Day the light.

And the darkness instead was named Night.

 

Then beneath the waters, the firmament

set God, and between them, b’low, the dry land

He also set, whither at same moment,

To any bud and tree He gave command

From seed to be produc’d for nourishment

Of any species, in ground, soil or sand!

After He had named sky, earth and sea

To following duty God had to begin.

 

Hereafter the lights in the sky He set

Doing the moon and the sun for night and day,

And other signs and stars in dose correct,

for making years and seasons going away,

For the Most High is much more than perfect

And furthermore of this I cannot say!

About this seventh stanza therefore

I will not tell you nothing anymore!

 

 

“Fly off all birds”- said God- “freely in the air

And splash about in to sea any fish;

Graze lambs, calves and livestock everywhere

In grassy lawns that will never languish;

Grow up any reptiles fair and unfair,

living beings either monstrous or polish!”

After the earth had all animals found

God said to them to multiply around.

 

 

And finally He said: - “ Let’s make now man

In our image and likeness, every

And each animal to lead on command!”

After doing that He rested quietly.

Henceforward, after six days, on the land

man, on the seventh, stays steady Godly,

being it consecrated for prairie and rest,

Both the last hours and also the first!

The Poem of Creation - 1

 

 

Prologue

 

I sing the God Almighty’s Creation

Whereof were firstly born Adam and Eve

former seed of any human Nation

at the time they could only conceive

the joyfulness with no desperation

In the Eden still so far to receive

The challenge of that infernal snake

Who wanted to be a godlike fake!

 

I also sing about the brave men strays,

Straight descendents  from that chosen race,

who such in boldly and daring ways

Isr’eli people to holy surface

They led of Palestine. Hates, loves betray’ls

I don't omit, on fortune and disgrace:

those between God and men, tribes and  kingdoms;

and I sing laws, exiles and wars into my songs.

 

Arduous so much however it ‘s my part,

long and full of traps my composition,

That plenty of fear I feel into my heart,

if only I dare to think myself on action,

and tremble with my hand before I start

The Old and   the New Holy Narration!

My Fairy God, You Firmament’s Creator

Allow  me to become a keen narrator!

 

From Genesis’ to Apocalypse’s book

please drive my hand between rhymes and accents

to enable  jointly with my mind, to hook

the most significant, deep, true  sentiments

in order they can take a fairly look

of those seventy three, pious components!

If someone goes to Source for sweeter tasting

 all my efforts for sure I won’t be wasting!

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After the preacher

QOHELET

Probably published about  250 A.D. – Verses on terza rima

I fake of being the very wise King

whence to show you the deceptions of the world

What  appears to be  true

seems often someone  squaring the circle:

I’m not pessimistic but just  a real man!

What is worth to be joyous or sad?

Everything is vanity of vanities!

Vain it is the pleasure that oozes from love,

Vain is wisdom, and vain is  humbleness!

Vain is who lives and vain is who dies;

vain is stupidity that  pushes them low,

vain is the glory that induces  the honor!

Vain the accusation which offends by the stones,

vain the defense that indulges the punishments!

Vain it is to eat either soberly or  crassly,

vain the fast which dries up the veins;

vain is the  sunset and vain is the dawn!

Vain is also the river which goes by and by!

Vain every puff of wind and of bora,

vain is any event under the sun;

vain are the  current and vain are the early days

vain every hate and evil which aches;

vain is each effort or mental contest;

vain is to work at the mortar and grindstones;

vain to choose what  is worth or  not worth for!

Vain to be stoned  from the must,

vain is also each manual effort;

Vain  is want to be vain at any rate,

vain is the forgery and vain is the truth  

for people who  are bound to an identical fate!

Vainly  I look for You through thousands of  paths,

Please don’t be vain and treat me  sweetly

My unique Lord!