Memoirs of London - 8

But if Soho is the pulsating heart of London's by night,  tourism is the real great business  in the  rest of the West End: a huge shopping mall and amenities in whose veins runs an infinite river of people, motorized and money which draws a continuous replacement of new life from the invisible arteries of the immense underground subway of the London metropolis.

The presence of this mass of metropolitan plankton had allowed in those streets the emergence of a varied fauna of sellers, including the fruit ‘s stalls, which were set mostly along Oxford Street.

Their fruit, so beautiful and flashy to look fake, stood out more for quality and shape than for quantity.

The "fruit'stallers" actually sold to the passers-by, usual to quick "lunch-time", or to occasional tourists, Californian a red apple, a greenish South African "Granny Smith"  or even a Sicilian grapefruit, a banana or, perhaps, to the most sophisticated, an avogadro cut in two halves, provided with salt and plastic spoon.  While the few housewives or restaurateurs in the area, found in the nearby Berwick street market cheaper prices and better choices.

The "London Fruits Sellers Company" (from which these particular fruit sellers were dependent) was certainly a company with all right papers: municipal marketing permissions; Public land occupation license; Health insurance card and even regular and substantial payments to the Great State Partner: the voracious Fiscal of the Crown.

The corporate summit was almost entirely made up of Jewish, eternal and skilled financiers, always looking for investments and profits, while the organization on the field, so to say, was in the hands of the English.

The  vendors all came from the neighborhood "East London", a city in the city, the ultimate London, for those who were legitimately and authentically Londoners.

The concentration in  the east of the Thames of the descendants of the ancient inhabitants of Londinium had gone along with the expansion of the English capital.

Pushed away to east by the enlargement of the ancient core of the city (as well as from Holborn, Seven Dials e Covent Garden), due to become in the centuries the wealthy square mile, evicted off the west to make space to rich and profiting buildings, the poorest people of London found shelter more and more to the East side of the town, merging with the offspring of the Huguenots, the Jews, the Romani and the already settled poorest English  people and so moving to  Clerkenwell, Finsbury, Shoreditch, Wapping, Limehouse, Hoxton, Stepney, Bethnal Green, Whitechapel, Shadwell, Aldgate, Millwall, Hackney, Rotherhithe, Mile End e Bow which  all became another London, the only real and original one, in contrast to London’s rich and tourists.

And while Harrod's, Selfridges, Marks and Spencer and the largest London banks were located where once they lived, they found refuge in the East End, far from the chaotic and polluted New Frontier. And when they crossed that invisible curtain that protected them to the east, they entered the "Town" or the “City”, but London was already behind. 

Bulwark and  symbol of the identity of this people was, still at that time,  the Cokney.

It is a real English dialect, though it has lexical borrowings from Yiddish,  and a distinctive accent that features T- glottalisation, a loss of dental fricatives and diphthong alterations.
This slang, which is said to bear more than one trace of early English London speech, acts as a linguistic element of group identification where the East Londoners find  their emotionally primary language, a true mother tongue.
 The other  English find it  very funny, a bit like it happens to the  Italians  when they hear  the colorful Roman dialect of certain comedians, from Ettore Petrolini onwards. Also in my company were several of these "East Londoners". 

8. to be continued...